UAlbert Bandura Ubomi

Imbuyekezo Yophawu Lwe-Zodiac
Ukuqiqa

Fumana Ukuhambelana Nophawu Lwe-Zodiac

Iinkcukacha ezikhawulezayo

Usuku lokuzalwa: Nge-4 kaDisemba , Ngo-1925





Ubudala: Iminyaka engama-95,Amadoda ama-95 eminyaka ubudala

Umqondiso welanga: Isagittarius



Ilizwe lokuzalwa: Khanada

Uzalwe e:Ucocekile, Canada



Idume njenge:Ingcali yeengqondo

Ezoluntu Iingcali zengqondo



Usapho:

Iqabane / Ex-:IVirginia Varns



abantwana:UCarol, uMary

Iinkcukacha ezithe kratya

Imfundo:IYunivesithi yaseIowa (1952), iYunivesithi yaseIowa (1951), iYunivesithi yaseBritish Columbia (1949)

Qhubeka nokuFunda apha ngezantsi

Kuyacetyiswa Wena

UJordan Peterson USteven Pinker UHerbert Simon UDaniel Kahneman

Ngubani u-Albert Bandura?

UAlbert Bandura ubhekiswa kuye njengeyona ngcali yeengqondo iphilayo kunye nesona sigulo sineengqondo sichaphazela onke amaxesha. UDavid Starr Jordan uNjingalwazi u-Emeritus weSayensi yezeNtlalontle kwi-Psychology kwiYunivesithi yaseStanford, ebesoloko enegalelo kwisifundo kule minyaka ingamashumi amathandathu idlulileyo nangaphezulu. I-Bandura yaziwa kakhulu njengomqalisi wethiyori yokufunda kwezentlalo kunye nomakhi wethiyori wokusebenza kakuhle. Uyaziwa ngovavanyo lwe-Bobo lwango-1961 awathi ngalo wangqina ukuba abantu abancinci bayaphenjelelwa zizenzo zabantu abadala, ngaloo ndlela ngempumelelo ukutshintsha ukugxila ekuziphatheni kwengqondo kwizengqondo nakwingqondo yokusebenza kwengqondo. Uye waqhubekeka ngokujongana neenkcukacha zethiyori yokuqonda kwezentlalo kwaye waphuma nobudlelwane bokuzisebenza kunye nethiyori yokuqonda ngokwasentlalweni. Ukusukela ngo-1968 ukuya ku-1970, wayelilungu leBhodi yeeNzululwazi ye-APA kwaye kamva wonyulwa njengo-Mongameli wama-82 we-American Psychological Association ngo-1974.

UAlbert Bandura Ityala lemifanekiso https://news.stanford.edu/thedish/2015/01/14/albert-bandura-receives-one-of-canadas-highest-civilian-honors/bandura-2/ Ityala lemifanekiso http://stanford.edu/dept/psychology/bandura/honorary_degrees.html Ityala lemifanekiso http://ioc.xtec.cat/materials/FP/Materials/1752_EDI/EDI_1752_M06/web/html/WebContent/u3/a1/continguts.htmlGuqulaQhubeka nokuFunda apha ngezantsiIingqondi zaseCanada kunye nezifundo Iingqondi zaseMelika kunye nezifundo Amadoda eSagittarius Umsebenzi Kwakuxa ese Yunivesithi apho athatha khona ukhenketho olusuka kwithiyori yokuziphatha ngokuziphatha eyayixhaphakile ngelo xesha. Endaweni yokuba ajolise ekuziseni imeko yengqondo eya kuvavanywa kuvavanyo oluphindaphindiweyo. Wabeka uxinzelelo kwimifanekiso kunye nokumelwa kwaye weza nobudlelwane phakathi kwearhente kunye nokusingqongileyo. Endaweni yokuthobela i-psychoanalysis kunye nobuntu, wayejolise ekuziseni ithiyori ebonakalayo malunga nenkqubo yengqondo ngokufunda ngokujonga kunye nokuzilawula. Ukufumana isiqinisekiso semfundo, wathatha inxaxheba kwi-internship yeklinikhi kwiziko le-Wichita Kansas Guidance Centre. Kunyaka olandelayo, okt ngo-1953, wathatha isikhundla sokufundisa kwiYunivesithi yaseStanford. Ngexesha leminyaka yokuqala, wayephenjelelwa yimisebenzi yokuziphatha kukaRobert Sears kwezentlalo kunye nokufunda okuchongiweyo. Ukusebenzisana noWalters, wenza izifundo zokufunda kunye nolwaphulo. Ngokwethiyori yokufunda kwezentlalo, wafumanisa ukuba ukufunda komntu kunye nokuxeliswa kokuziphatha kwakusekwe kwimigaqo emithathu, inkuthazo evelisa impendulo yokuziphatha, impendulo yempembelelo echaphazela impendulo yokuziphatha kunye nemisebenzi yokuqonda ekufundeni kwezentlalo okunempembelelo kwindlela yokuziphatha . Kwakusemva kophando oluneenkcukacha awathi wavela nencwadi yakhe yokuqala, i-'Adoloscent Aggression 'ngo-1959. Endaweni yoko, yayijolise ekunyangeni abantwana abakhohlakeleyo ngokuchonga oyena nobangela wobundlobongela. Uphando olwenziweyo lwakhokelela ekukhutshweni kwencwadi yakhe elandelayo, 'Ubundlongondlongo: Uhlalutyo lokuFunda kwezeNtlalontle' ngo-1973. Eqhubela phambili kuvavanyo nakuphando, ngo-1977 weza nomxholo omkhulu, 'iNzululwazi yokuFunda ngezeNtlalo' eyatshintsha indlela kwiminyaka yoo-1980. Ithiyori yokufunda ngoLuntu yathathelwa ingqalelo njengenoveli kunye nokuyila okutsha kwicandelo lesayensi yezengqondo ngenxa yovavanyo lwayo kunye nokuzala kwakhona. Yayicace gca ngokuchaseneyo neengcamango ezazisetyenziswa ngelo xesha zikaSigmund Freud. Ngo-1961, wenza uvavanyo oludumileyo lweBobo Doll olwaguqula ikhosi yezengqondo ngokupheleleyo ngokutshintshela kwingqondo yokusebenza kwengqondo endaweni yokuziphatha. Qhubeka nokuFunda apha ngezantsi Uvavanyo, uqinisekisile ukuba abantu abancinci baphenjelelwa zizenzo zabantu abadala. Xa abantu abadala benconywa ngokuziphatha kwabo ngobundlobongela, abantwana baqhubeka bebetha unodoli ukuze baxelise abantu abadala. Nangona kunjalo, xa abantu abadala bengavunyelwa ukuba ndlongondlongo, abantwana bayeka ukubetha unodoli. Endaweni yokuthintela ithiyori ekufundeni, wayejolise ekunikezeleni umbono opheleleyo wokuqonda komntu kwimeko yokufunda kwezentlalo. Ekugqibeleni wandise ithiyori yokufunda kwezentlalo ukuze enze ithiyori yokuqonda kwezentlalo. Ukuhlaziya umsebenzi wakhe kwakhona ukubonisa abantu njengokuzilungiselela ngokwabo, ukusebenza, ukuzibonakalisa, kunye nokuzilawula, wayikhaba into yokuba ulawulwe yimikhosi yangaphandle weza nencwadi ethi, 'Iziseko zeNtlalo zokucinga kunye nezenzo: Ithiyori yokuqonda ngokwaseNtlalweni 'ngo-1986. Incwadi,' iZiseko zoLuntu zokuCinga nokuSebenza: Ithiyori yokuQaphela uLuntu 'yahambisa umbono ophucukileyo ngakumbi wethiyori yokuqonda apho abantu endaweni yokuphenjelelwa yimithombo yangaphandle yokuziphatha kwabo bachatshazelwa yimeko yokusingqongileyo kwaye izinto zobuqu ezinje ngokuqonda, izinto ezichaphazelekayo, kunye neziganeko zebhayiloji. Uchithe okuninzi ngasekupheleni kweminyaka yee-1970 egxile ekuhloleni indima yenkolelo yokusebenza kwabo. Nangona wayegxile kwezinye izinto ngokunjalo, yayikukusebenza kakuhle ukuba wayekholelwa kutshintsho olwenziweyo kwaye wavusa uloyiko. Isifundo senkolelo yokusebenza ngokwakho ayincedanga kuphela kwizifundo ze-phobia kodwa yafunyanwa iluncedo kwabo basindileyo kwintlekele yendalo kunye nabo banengxaki yoxinzelelo lwasemva koxinzelelo. Kwakungenxa yolawulo lokwenza ukuba abo basindileyo abakwaziyo ukujongana nobunzima babo bajonge phambili. Ngo-1997, ekugqibeleni waphuma nencwadi ejongene nayo, ebizwa ngokuba yi-'Self-Performance: Exercise Of Control '. Amabhaso kunye neMpumelelo Ngalo lonke ixesha lokuphila kwakhe, wanikwa isidanga sobugqirha esivela kwiiyunivesithi ezahlukeneyo kubandakanya iYunivesithi yaseBritish Columbia, iYunivesithi yaseAlfred, iYunivesithi yaseRoma, iYunivesithi yaseLethbridge, iYunivesithi yaseSalamanca eSpain, iYunivesithi yaseIndiana, iYunivesithi yaseNew Brunswick , IYunivesithi yasePenn State, iYunivesithi yaseLeiden, kunye neFreie Universitat Berlin, iZiko leMfundo leDyunivesithi yaseNew York, iUniversitat Jaume I eSpain, iYunivesithi yaseAthene kunye neDyunivesithi yaseCatania. Ngo-1974 wanyulwa ukuba asebenze njengoMongameli wama-82 we-American Psychological Association Ngo-1980, wanyulwa njengoMntu we-American Academy of Arts & Sciences. Kwangalo nyaka mnye, wafumana imbasa yeGalelo eliDumileyo lezeNzululwazi kwi-American Psychological Association yokuphayona uphando kwicandelo lokuzilawula. Ngo-1999, wanikwa i-Thorndike Award yeeNkxaso eziMangalisayo ze-Psychology kwiMfundo. Ngo-2001, wanikwa imbasa yeLifetime Achievement Award kuMbutho woPhuculo lweZonyango. Umbutho weNtshona yezeNgqondo naye wamnika ibhaso elifanayo. IAmerican Psychological Society yambonisa ngeMbasa kaJames McKeen Cattell, ngelixa iAmerican Psychological Foundation yambonisa ngembasa yeGolide yeeMbasa yeGalelo eliDumileyo lokuPhila kwiNzululwazi yezeNzululwazi ngegalelo lakhe elingapheliyo kwisayikholoji, ngo-2008, waziswa kwiYunivesithi yaseLouisville. Ibhaso leGrawemeyer. Ubomi boBuntu kunye nelifa Wabopha iqhina lomtshato kunye noVirginia Varns ngo-1952. Bobabini, basikelelwa ngeentombi ezimbini, uCarol noMary. UVirginia Varns waphefumla okokugqibela ngo-2011. Inqaku Ngoyena ugqirha wezengqondo ophambili okhe wakhonza njengomsunguli wethiyori yokufunda kwezentlalo kunye nokwakhiwa kweethiyori kokusebenza kakuhle